We've included both the Morning and Evening Psalms for the Daily Office; they are listed after the other readings. If you'd like to filter for a particular day's readings, you can do it at The Daily Readings Anytime.
Now Sarai, Abram's wife, bore him no children. She had an Egyptian slave-girl whose name was Hagar, and Sarai said to Abram, "You see that the LORD has prevented me from bearing children; go in to my slave-girl; it may be that I shall obtain children by her." And Abram listened to the voice of Sarai. So, after Abram had lived ten years in the land of Canaan, Sarai, Abram's wife, took Hagar the Egyptian, her slave-girl, and gave her to her husband Abram as a wife. He went in to Hagar, and she conceived; and when she saw that she had conceived, she looked with contempt on her mistress. Then Sarai said to Abram, "May the wrong done to me be on you! I gave my slave-girl to your embrace, and when she saw that she had conceived, she looked on me with contempt. May the LORD judge between you and me!" But Abram said to Sarai, "Your slave-girl is in your power; do to her as you please." Then Sarai dealt harshly with her, and she ran away from her. The angel of the LORD found her by a spring of water in the wilderness, the spring on the way to Shur. And he said, "Hagar, slave-girl of Sarai, where have you come from and where are you going?" She said, "I am running away from my mistress Sarai." The angel of the LORD said to her, "Return to your mistress, and submit to her." The angel of the LORD also said to her, "I will so greatly multiply your offspring that they cannot be counted for multitude." And the angel of the LORD said to her, "Now you have conceived and shall bear a son; you shall call him Ishmael, for the LORD has given heed to your affliction. He shall be a wild ass of a man, with his hand against everyone, and everyone's hand against him; and he shall live at odds with all his kin." So she named the LORD who spoke to her, "You are El-roi" for she said, "Have I really seen God and remained alive after seeing him?" Therefore the well was called Beer-lahai-roi; it lies between Kadesh and Bered.
For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant. Where a will is involved, the death of the one who made it must be established. For a will takes effect only at death, since it is not in force as long as the one who made it is alive. Hence not even the first covenant was inaugurated without blood. For when every commandment had been told to all the people by Moses in accordance with the law, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people, saying, "This is the blood of the covenant that God has ordained for you." And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. Thus it was necessary for the sketches of the heavenly things to be purified with these rites, but the heavenly things themselves need better sacrifices than these. For Christ did not enter a sanctuary made by human hands, a mere copy of the true one, but he entered into heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself again and again, as the high priest enters the Holy Place year after year with blood that is not his own; for then he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the end of the age to remove sin by the sacrifice of himself. And just as it is appointed for mortals to die once, and after that the judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
Jesus said to them, "Very truly, I tell you, the Son can do nothing on his own, but only what he sees the Father doing; for whatever the Father does, the Son does likewise. The Father loves the Son and shows him all that he himself is doing; and he will show him greater works than these, so that you will be astonished. Indeed, just as the Father raises the dead and gives them life, so also the Son gives life to whomever he wishes. The Father judges no one but has given all judgment to the Son, so that all may honor the Son just as they honor the Father. Anyone who does not honor the Son does not honor the Father who sent him. Very truly, I tell you, anyone who hears my word and believes him who sent me has eternal life, and does not come under judgment, but has passed from death to life. "Very truly, I tell you, the hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. For just as the Father has life in himself, so he has granted the Son also to have life in himself; and he has given him authority to execute judgment, because he is the Son of Man. Do not be astonished at this; for the hour is coming when all who are in their graves will hear his voice and will come out-- those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.
Psalm 119: Zayin Memor esto verbi tui
49 Remember your word to your servant, *
because you have given me hope.
50 This is my comfort in my trouble, *
that your promise gives me life.
51 The proud have derided me cruelly, *
but I have not turned from your law.
52 When I remember your judgments of old, *
O LORD, I take great comfort.
53 I am filled with a burning rage, *
because of the wicked who forsake your law.
54 Your statutes have been like songs to me *
wherever I have lived as a stranger.
55 I remember your Name in the night, O LORD, *
and dwell upon your law.
56 This is how it has been with me, *
because I have kept your commandments.
Psalm 119: Heth Portio mea, Domine
57 You only are my portion, O LORD; *
I have promised to keep your words.
58 I entreat you with all my heart, *
be merciful to me according to your promise.
59 I have considered my ways *
and turned my feet toward your decrees.
60 I hasten and do not tarry *
to keep your commandments.
61 Though the cords of the wicked entangle me, *
I do not forget your law.
62 At midnight I will rise to give you thanks, *
because of your righteous judgments.
63 I am a companion of all who fear you *
and of those who keep your commandments.
64 The earth, O LORD, is full of your love; *
instruct me in your statutes.
Psalm 119: Teth Bonitatem fecisti
65 O LORD, you have dealt graciously with your servant, *
according to your word.
66 Teach me discernment and knowledge, *
for I have believed in your commandments.
67 Before I was afflicted I went astray, *
but now I keep your word.
68 You are good and you bring forth good; *
instruct me in your statutes.
69 The proud have smeared me with lies, *
but I will keep your commandments with my whole heart.
70 Their heart is gross and fat, *
but my delight is in your law.
71 It is good for me that I have been afflicted, *
that I might learn your statutes.
72 The law of your mouth is dearer to me *
than thousands in gold and silver.
Psalm 49 Audite haec, omnes1
Hear this, all you peoples; hearken, all you who dwell in the world, *
you of high degree and low, rich and poor together. 2
My mouth shall speak of wisdom, *
and my heart shall meditate on understanding. 3
I will incline my ear to a proverb *
and set forth my riddle upon the harp. 4
Why should I be afraid in evil days, *
when the wickedness of those at my heels surrounds me, 5
The wickedness of those who put their trust in their goods, *
and boast of their great riches? 6
We can never ransom ourselves, *
or deliver to God the price of our life; 7
For the ransom of our life is so great, *
that we should never have enough to pay it, 8
In order to live for ever and ever, *
and never see the grave. 9
For we see that the wise die also; like the dull and stupid they perish *
and leave their wealth to those who come after them. 10
Their graves shall be their homes for ever, their dwelling places from generation to generation, *
though they call the lands after their own names. 11
Even though honored, they cannot live for ever; *
they are like the beasts that perish. 12
Such is the way of those who foolishly trust in themselves, *
and the end of those who delight in their own words. 13
Like a flock of sheep they are destined to die; Death is their shepherd; *
they go down straightway to the grave. 14
Their form shall waste away, *
and the land of the dead shall be their home. 15
But God will ransom my life; *
he will snatch me from the grasp of death. 16
Do not be envious when some become rich, *
or when the grandeur of their house increases; 17
For they will carry nothing away at their death, *
nor will their grandeur follow them. 18
Though they thought highly of themselves while they lived, *
and were praised for their success, 19
They shall join the company of their forebears, *
who will never see the light again. 20
Those who are honored, but have no understanding, *
are like the beasts that perish.
Psalm 53 Dixit insipiens1
The fool has said in his heart, "There is no God." *
All are corrupt and commit abominable acts; there is none who does any good. 2
God looks down from heaven upon us all, *
to see if there is any who is wise, if there is one who seeks after God. 3
Every one has proved faithless; all alike have turned bad; *
there is none who does good; no, not one. 4
Have they no knowledge, those evildoers *
who eat up my people like bread and do not call upon God? 5
See how greatly they tremble, such trembling as never was; *
for God has scattered the bones of the enemy; they are put to shame, because God has rejected them. 6
Oh, that Israel's deliverance would come out of Zion! *
when God restores the fortunes of his people Jacob will rejoice and Israel be glad.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. The New Revised Standard Version Bible may be quoted and/or reprinted up to and inclusive of five hundred (500) verses without express written permission of the publisher, provided the verses quoted do not amount to a complete book of the Bible or account for fifty percent (50%) of the total work in which they are quoted.