Proper Psalms, Lessons, and Prayers were first appointed for this national observance in the Proposed Prayer Book of 1786. They were deleted, however, by the General Convention of 1789, primarily as a result of the intervention of Bishop William White. Though himselfa supporter of the American Revolution, he felt that the required observance was inappropriate, since the majority of the Church’s clergy had, in fact, been loyal to the British crown.

Writing about the Convention which had called for the observanceof the day throughout “this Church, on the fourth of July, for ever,” White said, “The members of the convention seem to have thought themselves so established in their station of ecclesiastical legislators, that they might expect of the many clergy who had been averse to the American revolution the adoption of this service; although, by the use of it, they must make an implied acknowledgment of their error, in an address to Almighty God……The greater stress is laid on this matter because of the notorious fact, that the majority of the clergy could not have used the service, without subjecting themselves to ridicule and censure. For the author’s part, having no hindrance of this sort, he contented himself with having opposed the measure, and kept the day from respect to the requisition of the convention; but could never hear of its being kept, in above two or three places beside Philadelphia.”

It was not until the revision of 1928 that provision was again made for the liturgical observance of the day.