Daily Prayer: a resource of Forward Movement
 

The Daily Readings for October 16, 2019

We've included both the Morning and Evening Psalms for the Daily Office; they are listed after the other readings. If you'd like to filter for a particular day's readings, you can do it at The Daily Readings Anytime.

Jeremiah 37:3-21

King Zedekiah sent Jehucal son of Shelemiah and the priest Zephaniah son of Maaseiah to the prophet Jeremiah saying, "Please pray for us to the LORD our God." Now Jeremiah was still going in and out among the people, for he had not yet been put in prison. Meanwhile, the army of Pharaoh had come out of Egypt; and when the Chaldeans who were besieging Jerusalem heard news of them, they withdrew from Jerusalem. Then the word of the LORD came to the prophet Jeremiah: Thus says the LORD, God of Israel: This is what the two of you shall say to the king of Judah, who sent you to me to inquire of me, Pharaoh's army, which set out to help you, is going to return to its own land, to Egypt. And the Chaldeans shall return and fight against this city; they shall take it and burn it with fire. Thus says the LORD: Do not deceive yourselves, saying, "The Chaldeans will surely go away from us," for they will not go away. Even if you defeated the whole army of Chaldeans who are fighting against you, and there remained of them only wounded men in their tents, they would rise up and burn this city with fire. Now when the Chaldean army had withdrawn from Jerusalem at the approach of Pharaoh's army, Jeremiah set out from Jerusalem to go to the land of Benjamin to receive his share of property among the people there. When he reached the Benjamin Gate, a sentinel there named Irijah son of Shelemiah son of Hananiah arrested the prophet Jeremiah saying, "You are deserting to the Chaldeans." And Jeremiah said, "That is a lie; I am not deserting to the Chaldeans." But Irijah would not listen to him, and arrested Jeremiah and brought him to the officials. The officials were enraged at Jeremiah, and they beat him and imprisoned him in the house of the secretary Jonathan, for it had been made a prison. Thus Jeremiah was put in the cistern house, in the cells, and remained there many days. Then King Zedekiah sent for him, and received him. The king questioned him secretly in his house, and said, "Is there any word from the LORD?" Jeremiah said, "There is!" Then he said, "You shall be handed over to the king of Babylon." Jeremiah also said to King Zedekiah, "What wrong have I done to you or your servants or this people, that you have put me in prison? Where are your prophets who prophesied to you, saying, 'The king of Babylon will not come against you and against this land'? Now please hear me, my lord king: be good enough to listen to my plea, and do not send me back to the house of the secretary Jonathan to die there." So King Zedekiah gave orders, and they committed Jeremiah to the court of the guard; and a loaf of bread was given him daily from the bakers' street, until all the bread of the city was gone. So Jeremiah remained in the court of the guard.

1 Corinthians 14:13-25

Therefore, one who speaks in a tongue should pray for the power to interpret. For if I pray in a tongue, my spirit prays but my mind is unproductive. What should I do then? I will pray with the spirit, but I will pray with the mind also; I will sing praise with the spirit, but I will sing praise with the mind also. Otherwise, if you say a blessing with the spirit, how can anyone in the position of an outsider say the "Amen" to your thanksgiving, since the outsider does not know what you are saying? For you may give thanks well enough, but the other person is not built up. I thank God that I speak in tongues more than all of you; nevertheless, in church I would rather speak five words with my mind, in order to instruct others also, than ten thousand words in a tongue. Brothers and sisters, do not be children in your thinking; rather, be infants in evil, but in thinking be adults. In the law it is written, "By people of strange tongues and by the lips of foreigners I will speak to this people; yet even then they will not listen to me," says the Lord. Tongues, then, are a sign not for believers but for unbelievers, while prophecy is not for unbelievers but for believers. If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your mind? But if all prophesy, an unbeliever or outsider who enters is reproved by all and called to account by all. After the secrets of the unbeliever's heart are disclosed, that person will bow down before God and worship him, declaring, "God is really among you."

Matthew 10:24-33

"A disciple is not above the teacher, nor a slave above the master; it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household! "So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops. Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows. "Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; but whoever denies me before others, I also will deny before my Father in heaven.

Morning Psalms

Psalm 119: Aleph Beati immaculati

  Happy are they whose way is blameless, *
who walk in the law of the LORD!
  Happy are they who observe his decrees *
and seek him with all their hearts!
  Who never do any wrong, *
but always walk in his ways.
  You laid down your commandments, *
that we should fully keep them.
  Oh, that my ways were made so direct *
that I might keep your statutes!
  Then I should not be put to shame, *
when I regard all your commandments.
  I will thank you with an unfeigned heart, *
when I have learned your righteous judgments.
  I will keep your statutes; *
do not utterly forsake me.

Psalm 119: Beth In quo corrigit?
  How shall a young man cleanse his way? *
By keeping to your words.
10   With my whole heart I seek you; *
let me not stray from your commandments.
11   I treasure your promise in my heart, *
that I may not sin against you.
12   Blessed are you, O LORD; *
instruct me in your statutes.
13   With my lips will I recite *
all the judgments of your mouth.
14   I have taken greater delight in the way of your decrees *
than in all manner of riches.
15   I will meditate on your commandments *
and give attention to your ways.
16   My delight is in your statutes; *
I will not forget your word.

Psalm 119: Gimel Retribue servo tuo
17   Deal bountifully with your servant, *
that I may live and keep your word.
18   Open my eyes, that I may see *
the wonders of your law.
19   I am a stranger here on earth; *
do not hide your commandments from me.
20   My soul is consumed at all times *
with longing for your judgments.
21   You have rebuked the insolent; *
cursed are they who stray from your commandments!
22   Turn from me shame and rebuke, *
for I have kept your decrees.
23   Even though rulers sit and plot against me, *
I will meditate on your statutes.
24   For your decrees are my delight, *
and they are my counselors.

Evening Psalms

Psalm 12 Salvum me fac

  Help me, LORD, for there is no godly one left; *
the faithful have vanished from among us.
  Everyone speaks falsely with his neighbor; *
with a smooth tongue they speak from a double heart.
  Oh, that the LORD would cut off all smooth tongues, *
and close the lips that utter proud boasts!
  Those who say, "With our tongue will we prevail; *
our lips are our own; who is lord over us?"
  Because the needy are oppressed, and the poor cry out in misery, *
I will rise up, says the LORD, and give them the help they long for.
  The words of the LORD are pure words, *
like silver refined from ore and purified seven times in the fire.
  O LORD, watch over us *
and save us from this generation for ever.
  The wicked prowl on every side, *
and that which is worthless is highly prized by everyone.

Psalm 13 Usquequo, Domine?

  How long, O LORD? will you forget me for ever? *
how long will you hide your face from me?
  How long shall I have perplexity in my mind, and grief in my heart, day after day? *
how long shall my enemy triumph over me?
  Look upon me and answer me, O LORD my God; *
give light to my eyes, lest I sleep in death;
  Lest my enemy say, "I have prevailed over him, " *
and my foes rejoice that I have fallen.
  But I put my trust in your mercy; *
my heart is joyful because of your saving help.
  I will sing to the LORD, for he has dealt with me richly; *
I will praise the Name of the Lord Most High.

Psalm 14 Dixit insipiens

  The fool has said in his heart, There is no God." *
All are corrupt and commit abominable acts; there is none who does any good.
  The LORD looks down from heaven upon us all, *
to see if there is any who is wise, if there is one who seeks after God.
  Every one has proved faithless; all alike have turned bad; *
there is none who does good; no, not one.
  Have they no knowledge, all those evildoers *
who eat up my people like bread and do not call upon the LORD?
  See how they tremble with fear, *
because God is in the company of the righteous.
  Their aim is to confound the plans of the afflicted, *
but the LORD is their refuge.
  Oh, that Israel's deliverance would come out of Zion! *
when the LORD restores the fortunes of his people, Jacob will rejoice and Israel be glad.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. The New Revised Standard Version Bible may be quoted and/or reprinted up to and inclusive of five hundred (500) verses without express written permission of the publisher, provided the verses quoted do not amount to a complete book of the Bible or account for fifty percent (50%) of the total work in which they are quoted.

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