We've included both the Morning and Evening Psalms for the Daily Office; they are listed after the other readings. If you'd like to filter for a particular day's readings, you can do it at The Daily Readings Anytime.
1 Kings 21:1-16
Later the following events took place: Naboth the Jezreelite had a vineyard in Jezreel, beside the palace of King Ahab of Samaria. And Ahab said to Naboth, "Give me your vineyard, so that I may have it for a vegetable garden, because it is near my house; I will give you a better vineyard for it; or, if it seems good to you, I will give you its value in money." But Naboth said to Ahab, "The LORD forbid that I should give you my ancestral inheritance." Ahab went home resentful and sullen because of what Naboth the Jezreelite had said to him; for he had said, "I will not give you my ancestral inheritance." He lay down on his bed, turned away his face, and would not eat. His wife Jezebel came to him and said, "Why are you so depressed that you will not eat?" He said to her, "Because I spoke to Naboth the Jezreelite and said to him, 'Give me your vineyard for money; or else, if you prefer, I will give you another vineyard for it' but he answered, 'I will not give you my vineyard.'" His wife Jezebel said to him, "Do you now govern Israel? Get up, eat some food, and be cheerful; I will give you the vineyard of Naboth the Jezreelite." So she wrote letters in Ahab's name and sealed them with his seal; she sent the letters to the elders and the nobles who lived with Naboth in his city. She wrote in the letters, "Proclaim a fast, and seat Naboth at the head of the assembly; seat two scoundrels opposite him, and have them bring a charge against him, saying, 'You have cursed God and the king.' Then take him out, and stone him to death." The men of his city, the elders and the nobles who lived in his city, did as Jezebel had sent word to them. Just as it was written in the letters that she had sent to them, they proclaimed a fast and seated Naboth at the head of the assembly. The two scoundrels came in and sat opposite him; and the scoundrels brought a charge against Naboth, in the presence of the people, saying, "Naboth cursed God and the king." So they took him outside the city, and stoned him to death. Then they sent to Jezebel, saying, "Naboth has been stoned; he is dead." As soon as Jezebel heard that Naboth had been stoned and was dead, Jezebel said to Ahab, "Go, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money; for Naboth is not alive, but dead." As soon as Ahab heard that Naboth was dead, Ahab set out to go down to the vineyard of Naboth the Jezreelite, to take possession of it.
1 Corinthians 1:1-19
Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes, To the church of God that is in Corinth, to those who are sanctified in Christ Jesus, called to be saints, together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord and ours: Grace to you and peace from God our Father and the Lord Jesus Christ. I give thanks to my God always for you because of the grace of God that has been given you in Christ Jesus, for in every way you have been enriched in him, in speech and knowledge of every kind-- just as the testimony of Christ has been strengthened among you-- so that you are not lacking in any spiritual gift as you wait for the revealing of our Lord Jesus Christ. He will also strengthen you to the end, so that you may be blameless on the day of our Lord Jesus Christ. God is faithful; by him you were called into the fellowship of his Son, Jesus Christ our Lord. Now I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you, but that you be united in the same mind and the same purpose. For it has been reported to me by Chloe's people that there are quarrels among you, my brothers and sisters. What I mean is that each of you says, "I belong to Paul," or "I belong to Apollos," or "I belong to Cephas," or "I belong to Christ." Has Christ been divided? Was Paul crucified for you? Or were you baptized in the name of Paul? I thank God that I baptized none of you except Crispus and Gaius, so that no one can say that you were baptized in my name. (I did baptize also the household of Stephanas; beyond that, I do not know whether I baptized anyone else.) For Christ did not send me to baptize but to proclaim the gospel, and not with eloquent wisdom, so that the cross of Christ might not be emptied of its power. For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written, "I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart."
Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. He fasted forty days and forty nights, and afterwards he was famished. The tempter came and said to him, "If you are the Son of God, command these stones to become loaves of bread." But he answered, "It is written, 'One does not live by bread alone, but by every word that comes from the mouth of God.'" Then the devil took him to the holy city and placed him on the pinnacle of the temple, saying to him, "If you are the Son of God, throw yourself down; for it is written, 'He will command his angels concerning you,' and 'On their hands they will bear you up, so that you will not dash your foot against a stone.'" Jesus said to him, "Again it is written, 'Do not put the Lord your God to the test.'" Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor; and he said to him, "All these I will give you, if you will fall down and worship me." Jesus said to him, "Away with you, Satan! for it is written, 'Worship the Lord your God, and serve only him.'" Then the devil left him, and suddenly angels came and waited on him.
Psalm 56Miserere mei, Deus
1 Have mercy on me, O God, for my enemies are hounding me; * all day long they assault and oppress me. 2 They hound me all the day long; * truly there are many who fight against me, O Most High. 3 Whenever I am afraid, * I will put my trust in you. 4 In God, whose word I praise, in God I trust and will not be afraid, * for what can flesh do to me? 5 All day long they damage my cause; * their only thought is to do me evil. 6 They band together; they lie in wait; * they spy upon my footsteps; because they seek my life. 7 Shall they escape despite their wickedness? * O God, in your anger, cast down the peoples. 8 You have noted my lamentation; put my tears into your bottle; * are they not recorded in your book? 9 Whenever I call upon you, my enemies will be put to flight; * this I know, for God is on my side. 10 In God the LORD, whose word I praise, in God I trust and will not be afraid, * for what can mortals do to me? 11 I am bound by the vow I made to you, O God; * I will present to you thank-offerings; 12 For you have rescued my soul from death and my feet from stumbling, * that I may walk before God in the light of the living.
Psalm 57Miserere mei, Deus
1 Be merciful to me, O God, be merciful, for I have taken refuge in you; * in the shadow of your wings will I take refuge until this time of trouble has gone by. 2 I will call upon the Most High God, * the God who maintains my cause. 3 He will send from heaven and save me; he will confound those who trample upon me; * God will send forth his love and his faithfulness. 4 I lie in the midst of lions that devour the people; * their teeth are spears and arrows, their tongue a sharp sword. 5 They have laid a net for my feet, and I am bowed low; * they have dug a pit before me, but have fallen into it themselves. 6 Exalt yourself above the heavens, O God, * and your glory over all the earth. 7 My heart is firmly fixed, O God, my heart is fixed; * I will sing and make melody. 8 Wake up, my spirit; awake, lute and harp; * I myself will waken the dawn. 9 I will confess you among the peoples, O LORD; * I will sing praise to you among the nations. 10 For your loving-kindness is greater than the heavens, * and your faithfulness reaches to the clouds. 11 Exalt yourself above the heavens, O God, * and your glory over all the earth.
Psalm 58Si vere utique
1 Do you indeed decree righteousness, you rulers? * do you judge the peoples with equity? 2 No; you devise evil in your hearts, * and your hands deal out violence in the land. 3 The wicked are perverse from the womb; * liars go astray from their birth. 4 They are as venomous as a serpent, * they are like the deaf adder which stops its ears, 5 Which does not heed the voice of the charmer, * no matter how skillful his charming. 6 O God, break their teeth in their mouths; * pull the fangs of the young lions, O LORD. 7 Let them vanish like water that runs off; * let them wither like trodden grass. 8 Let them be like the snail that melts away, * like a stillborn child that never sees the sun. 9 Before they bear fruit, let them be cut down like a brier; * like thorns and thistles let them be swept away. 10 The righteous will be glad when they see the vengeance; * they will bathe their feet in the blood of the wicked. 11 And they will say, "Surely, there is a reward for the righteous; * surely, there is a God who rules in the earth."
Psalm 64Exaudi, Deus
1 Hear my voice, O God, when I complain; * protect my life from fear of the enemy. 2 Hide me from the conspiracy of the wicked, * from the mob of evildoers. 3 They sharpen their tongue like a sword, * and aim their bitter words like arrows, 4 That they may shoot down the blameless from ambush; * they shoot without warning and are not afraid. 5 They hold fast to their evil course; * they plan how they may hide their snares. 6 They say, "Who will see us? who will find out our crimes? * we have thought out a perfect plot." 7 The human mind and heart are a mystery; * but God will loose an arrow at them, and suddenly they will be wounded. 8 He will make them trip over their tongues, * and all who see them will shake their heads. 9 Everyone will stand in awe and declare God's deeds; * they will recognize his works. 10 The righteous will rejoice in the LORD and put their trust in him, * and all who are true of heart will glory.
Psalm 65Te decet hymnus
1 You are to be praised, O God, in Zion; * to you shall vows be performed in Jerusalem. 2 To you that hear prayer shall all flesh come, * because of their transgressions. 3 Our sins are stronger than we are, * but you will blot them out. 4 Happy are they whom you choose and draw to your courts to dwell there! * they will be satisfied by the beauty of your house, by the holiness of your temple. 5 Awesome things will you show us in your righteousness, O God of our salvation, * O Hope of all the ends of the earth and of the seas that are far away. 6 You make fast the mountains by your power; * they are girded about with might. 7 You still the roaring of the seas, * the roaring of their waves, and the clamor of the peoples. 8 Those who dwell at the ends of the earth will tremble at your marvelous signs; * you make the dawn and the dusk to sing for joy. 9 You visit the earth and water it abundantly; you make it very plenteous; * the river of God is full of water. 10 You prepare the grain, * for so you provide for the earth. 11 You drench the furrows and smooth out the ridges; * with heavy rain you soften the ground and bless its increase. 12 You crown the year with your goodness, * and your paths overflow with plenty. 13 May the fields of the wilderness be rich for grazing, * and the hills be clothed with joy. 14 May the meadows cover themselves with flocks, and the valleys cloak themselves with grain; * let them shout for joy and sing.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. The New Revised Standard Version Bible may be quoted and/or reprinted up to and inclusive of five hundred (500) verses without express written permission of the publisher, provided the verses quoted do not amount to a complete book of the Bible or account for fifty percent (50%) of the total work in which they are quoted.