We've included both the Morning and Evening Psalms for the Daily Office; they are listed after the other readings. If you'd like to filter for a particular day's readings, you can do it at The Daily Readings Anytime.
1 Samuel 20:24-42
So David hid himself in the field. When the new moon came, the king sat at the feast to eat. The king sat upon his seat, as at other times, upon the seat by the wall. Jonathan stood, while Abner sat by Saul's side; but David's place was empty. Saul did not say anything that day; for he thought, "Something has befallen him; he is not clean, surely he is not clean." But on the second day, the day after the new moon, David's place was empty. And Saul said to his son Jonathan, "Why has the son of Jesse not come to the feast, either yesterday or today?" Jonathan answered Saul, "David earnestly asked leave of me to go to Bethlehem; he said, 'Let me go; for our family is holding a sacrifice in the city, and my brother has commanded me to be there. So now, if I have found favor in your sight, let me get away, and see my brothers.' For this reason he has not come to the king's table." Then Saul's anger was kindled against Jonathan. He said to him, "You son of a perverse, rebellious woman! Do I not know that you have chosen the son of Jesse to your own shame, and to the shame of your mother's nakedness? For as long as the son of Jesse lives upon the earth, neither you nor your kingdom shall be established. Now send and bring him to me, for he shall surely die." Then Jonathan answered his father Saul, "Why should he be put to death? What has he done?" But Saul threw his spear at him to strike him; so Jonathan knew that it was the decision of his father to put David to death. Jonathan rose from the table in fierce anger and ate no food on the second day of the month, for he was grieved for David, and because his father had disgraced him. In the morning Jonathan went out into the field to the appointment with David, and with him was a little boy. He said to the boy, "Run and find the arrows that I shoot." As the boy ran, he shot an arrow beyond him. When the boy came to the place where Jonathan's arrow had fallen, Jonathan called after the boy and said, "Is the arrow not beyond you?" Jonathan called after the boy, "Hurry, be quick, do not linger." So Jonathan's boy gathered up the arrows and came to his master. But the boy knew nothing; only Jonathan and David knew the arrangement. Jonathan gave his weapons to the boy and said to him, "Go and carry them to the city." As soon as the boy had gone, David rose from beside the stone heap and prostrated himself with his face to the ground. He bowed three times, and they kissed each other, and wept with each other; David wept the more. Then Jonathan said to David, "Go in peace, since both of us have sworn in the name of the LORD, saying, 'The LORD shall be between me and you, and between my descendants and your descendants, forever.'" He got up and left; and Jonathan went into the city.
Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a member of the court of Herod the ruler, and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, "Set apart for me Barnabas and Saul for the work to which I have called them." Then after fasting and praying they laid their hands on them and sent them off. So, being sent out by the Holy Spirit, they went down to Seleucia; and from there they sailed to Cyprus. When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John also to assist them. When they had gone through the whole island as far as Paphos, they met a certain magician, a Jewish false prophet, named Bar-Jesus. He was with the proconsul, Sergius Paulus, an intelligent man, who summoned Barnabas and Saul and wanted to hear the word of God. But the magician Elymas (for that is the translation of his name) opposed them and tried to turn the proconsul away from the faith. But Saul, also known as Paul, filled with the Holy Spirit, looked intently at him and said, "You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? And now listen-- the hand of the Lord is against you, and you will be blind for a while, unable to see the sun." Immediately mist and darkness came over him, and he went about groping for someone to lead him by the hand. When the proconsul saw what had happened, he believed, for he was astonished at the teaching about the Lord.
One sabbath he was going through the grainfields; and as they made their way his disciples began to pluck heads of grain. The Pharisees said to him, "Look, why are they doing what is not lawful on the sabbath?" And he said to them, "Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions." Then he said to them, "The sabbath was made for humankind, and not humankind for the sabbath; so the Son of Man is lord even of the sabbath." Again he entered the synagogue, and a man was there who had a withered hand. They watched him to see whether he would cure him on the sabbath, so that they might accuse him. And he said to the man who had the withered hand, "Come forward." Then he said to them, "Is it lawful to do good or to do harm on the sabbath, to save life or to kill?" But they were silent. He looked around at them with anger; he was grieved at their hardness of heart and said to the man, "Stretch out your hand." He stretched it out, and his hand was restored. The Pharisees went out and immediately conspired with the Herodians against him, how to destroy him.
Psalm 37: Part INoli aemulari
1 Do not fret yourself because of evildoers; * do not be jealous of those who do wrong. 2 For they shall soon wither like the grass, * and like the green grass fade away. 3 Put your trust in the LORD and do good; * dwell in the land and feed on its riches. 4 Take delight in the LORD, * and he shall give you your heart's desire. 5 Commit your way to the LORD and put your trust in him, * and he will bring it to pass. 6 He will make your righteousness as clear as the light * and your just dealing as the noonday. 7 Be still before the LORD * and wait patiently for him. 8 Do not fret yourself over the one who prospers, * the one who succeeds in evil schemes. 9 Refrain from anger, leave rage alone; * do not fret yourself; it leads only to evil. 10 For evildoers shall be cut off, * but those who wait upon the LORD shall possess the land. 11 In a little while the wicked shall be no more; * you shall search out their place, but they will not be there. 12 But the lowly shall possess the land; * they will delight in abundance of peace. 13 The wicked plot against the righteous * and gnash at them with their teeth. 14 The Lord laughs at the wicked, * because he sees that their day will come. 15 The wicked draw their sword and bend their bow to strike down the poor and needy, * to slaughter those who are upright in their ways. 16 Their sword shall go through their own heart, * and their bow shall be broken. 17 The little that the righteous has * is better than great riches of the wicked. 18 For the power of the wicked shall be broken, * but the LORD upholds the righteous.
Psalm 37: Part II Novit Dominus 19 The LORD cares for the lives of the godly, * and their inheritance shall last for ever. 20 They shall not be ashamed in bad times, * and in days of famine they shall have enough. 21 As for the wicked, they shall perish, * and the enemies of the LORD, like the glory of the meadows, shall vanish; they shall vanish like smoke. 22 The wicked borrow and do not repay, * but the righteous are generous in giving. 23 Those who are blessed by God shall possess the land, * but those who are cursed by him shall be destroyed. 24 Our steps are directed by the LORD; * he strengthens those in whose way he delights. 25 If they stumble, they shall not fall headlong, * for the LORD holds them by the hand. 26 I have been young and now I am old, * but never have I seen the righteous forsaken, or their children begging bread. 27 The righteous are always generous in their lending, * and their children shall be a blessing. 28 Turn from evil, and do good, * and dwell in the land for ever. 29 For the LORD loves justice; * he does not forsake his faithful ones. 30 They shall be kept safe for ever, * but the offspring of the wicked shall be destroyed. 31 The righteous shall possess the land * and dwell in it for ever. 32 The mouth of the righteous utters wisdom, * and their tongue speaks what is right. 33 The law of their God is in their heart, * and their footsteps shall not falter. 34 The wicked spy on the righteous * and seek occasion to kill them. 35 The LORD will not abandon them to their hand, * nor let them be found guilty when brought to trial. 36 Wait upon the LORD and keep his way; * he will raise you up to possess the land, and when the wicked are cut off, you will see it. 37 I have seen the wicked in their arrogance, * flourishing like a tree in full leaf. 38 I went by, and behold, they were not there; * I searched for them, but they could not be found. 39 Mark those who are honest; observe the upright; * for there is a future for the peaceable. 40 Transgressors shall be destroyed, one and all; * the future of the wicked is cut off. 41 But the deliverance of the righteous comes from the LORD; * he is their stronghold in time of trouble. 42 The LORD will help them and rescue them; * he will rescue them from the wicked and deliver them, because they seek refuge in him.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. The New Revised Standard Version Bible may be quoted and/or reprinted up to and inclusive of five hundred (500) verses without express written permission of the publisher, provided the verses quoted do not amount to a complete book of the Bible or account for fifty percent (50%) of the total work in which they are quoted.