We've included both the Morning and Evening Psalms for the Daily Office; they are listed after the other readings. If you'd like to filter for a particular day's readings, you can do it at The Daily Readings Anytime.
In the days of King Amraphel of Shinar, King Arioch of Ellasar, King Chedorlaomer of Elam, and King Tidal of Goiim, these kings made war with King Bera of Sodom, King Birsha of Gomorrah, King Shinab of Admah, King Shemeber of Zeboiim, and the king of Bela (that is, Zoar). All these joined forces in the Valley of Siddim (that is, the Dead Sea). Twelve years they had served Chedorlaomer, but in the thirteenth year they rebelled. In the fourteenth year Chedorlaomer and the kings who were with him came and subdued the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim, and the Horites in the hill country of Seir as far as El-paran on the edge of the wilderness; then they turned back and came to En-mishpat (that is, Kadesh), and subdued all the country of the Amalekites, and also the Amorites who lived in Hazazon-tamar. Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out, and they joined battle in the Valley of Siddim with King Chedorlaomer of Elam, King Tidal of Goiim, King Amraphel of Shinar, and King Arioch of Ellasar, four kings against five. Now the Valley of Siddim was full of bitumen pits; and as the kings of Sodom and Gomorrah fled, some fell into them, and the rest fled to the hill country. So the enemy took all the goods of Sodom and Gomorrah, and all their provisions, and went their way; they also took Lot, the son of Abram's brother, who lived in Sodom, and his goods, and departed. Then one who had escaped came and told Abram the Hebrew, who was living by the oaks of Mamre the Amorite, brother of Eshcol and of Aner; these were allies of Abram. When Abram heard that his nephew had been taken captive, he led forth his trained men, born in his house, three hundred eighteen of them, and went in pursuit as far as Dan. He divided his forces against them by night, he and his servants, and routed them and pursued them to Hobah, north of Damascus. Then he brought back all the goods, and also brought back his nephew Lot with his goods, and the women and the people. After his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King's Valley). And King Melchizedek of Salem brought out bread and wine; he was priest of God Most High. He blessed him and said, "Blessed be Abram by God Most High, maker of heaven and earth; and blessed be God Most High, who has delivered your enemies into your hand!" And Abram gave him one tenth of everything. Then the king of Sodom said to Abram, "Give me the persons, but take the goods for yourself." But Abram said to the king of Sodom, "I have sworn to the LORD, God Most High, maker of heaven and earth, that I would not take a thread or a sandal-thong or anything that is yours, so that you might not say, 'I have made Abram rich.' I will take nothing but what the young men have eaten, and the share of the men who went with me-- Aner, Eshcol, and Mamre. Let them take their share."
Now the main point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in the heavens, a minister in the sanctuary and the true tent that the Lord, and not any mortal, has set up. For every high priest is appointed to offer gifts and sacrifices; hence it is necessary for this priest also to have something to offer. Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. They offer worship in a sanctuary that is a sketch and shadow of the heavenly one; for Moses, when he was about to erect the tent, was warned, "See that you make everything according to the pattern that was shown you on the mountain." But Jesus has now obtained a more excellent ministry, and to that degree he is the mediator of a better covenant, which has been enacted through better promises. For if that first covenant had been faultless, there would have been no need to look for a second one. God finds fault with them when he says: "The days are surely coming, says the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah; not like the covenant that I made with their ancestors, on the day when I took them by the hand to lead them out of the land of Egypt; for they did not continue in my covenant, and so I had no concern for them, says the Lord. This is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my laws in their minds, and write them on their hearts, and I will be their God, and they shall be my people. And they shall not teach one another or say to each other, 'Know the Lord,' for they shall all know me, from the least of them to the greatest. For I will be merciful toward their iniquities, and I will remember their sins no more." In speaking of "a new covenant," he has made the first one obsolete. And what is obsolete and growing old will soon disappear.
When the two days were over, he went from that place to Galilee (for Jesus himself had testified that a prophet has no honor in the prophet's own country). When he came to Galilee, the Galileans welcomed him, since they had seen all that he had done in Jerusalem at the festival; for they too had gone to the festival. Then he came again to Cana in Galilee where he had changed the water into wine. Now there was a royal official whose son lay ill in Capernaum. When he heard that Jesus had come from Judea to Galilee, he went and begged him to come down and heal his son, for he was at the point of death. Then Jesus said to him, "Unless you see signs and wonders you will not believe." The official said to him, "Sir, come down before my little boy dies." Jesus said to him, "Go; your son will live." The man believed the word that Jesus spoke to him and started on his way. As he was going down, his slaves met him and told him that his child was alive. So he asked them the hour when he began to recover, and they said to him, "Yesterday at one in the afternoon the fever left him." The father realized that this was the hour when Jesus had said to him, "Your son will live." So he himself believed, along with his whole household. Now this was the second sign that Jesus did after coming from Judea to Galilee.
Psalm 41Beatus qui intelligit
1 Happy are they who consider the poor and needy! * the LORD will deliver them in the time of trouble. 2 The LORD preserves them and keeps them alive, so that they may be happy in the land; * he does not hand them over to the will of their enemies. 3 The LORD sustains them on their sickbed * and ministers to them in their illness. 4 I said, "LORD, be merciful to me; * heal me, for I have sinned against you." 5 My enemies are saying wicked things about me: * "When will he die, and his name perish?" 6 Even if they come to see me, they speak empty words; * their heart collects false rumors; they go outside and spread them. 7 All my enemies whisper together about me * and devise evil against me. 8 A deadly thing, they say, has fastened on him; * he has taken to his bed and will never get up again. 9 Even my best friend, whom I trusted, who broke bread with me, * has lifted up his heel and turned against me. 10 But you, O LORD, be merciful to me and raise me up, * and I shall repay them. 11 By this I know you are pleased with me, * that my enemy does not triumph over me. 12 In my integrity you hold me fast, * and shall set me before your face for ever. 13 Blessed be the LORD God of Israel, * from age to age. Amen. Amen.
Psalm 52Quid gloriaris?
1 You tyrant, why do you boast of wickedness * against the godly all day long? 2 You plot ruin; your tongue is like a sharpened razor, * O worker of deception. 3 You love evil more than good * and lying more than speaking the truth. 4 You love all words that hurt, * O you deceitful tongue. 5 Oh, that God would demolish you utterly, * topple you, and snatch you from your dwelling, and root you out of the land of the living! 6 The righteous shall see and tremble, * and they shall laugh at him, saying, 7 This is the one who did not take God for a refuge, * but trusted in great wealth and relied upon wickedness. 8 But I am like a green olive tree in the house of God; * I trust in the mercy of God for ever and ever. 9 I will give you thanks for what you have done * and declare the goodness of your Name in the presence of the godly.
Psalm 44Deus, auribus
1 We have heard with our ears, O God, our forefathers have told us, * the deeds you did in their days, in the days of old. 2 How with your hand you drove the peoples out and planted our forefathers in the land; * how you destroyed nations and made your people flourish. 3 For they did not take the land by their sword, nor did their arm win the victory for them; * but your right hand, your arm, and the light of your countenance, because you favored them. 4 You are my King and my God; * you command victories for Jacob. 5 Through you we pushed back our adversaries; * through your Name we trampled on those who rose up against us. 6 For I do not rely on my bow, * and my sword does not give me the victory. 7 Surely, you gave us victory over our adversaries * and put those who hate us to shame. 8 Every day we gloried in God, * and we will praise your Name for ever. 9 Nevertheless, you have rejected and humbled us * and do not go forth with our armies. 10 You have made us fall back before our adversary, * and our enemies have plundered us. 11 You have made us like sheep to be eaten * and have scattered us among the nations. 12 You are selling your people for a trifle * and are making no profit on the sale of them. 13 You have made us the scorn of our neighbors, * a mockery and derision to those around us. 14 You have made us a byword among the nations, * a laughing-stock among the peoples. 15 My humiliation is daily before me, * and shame has covered my face; 16 Because of the taunts of the mockers and blasphemers, * because of the enemy and avenger. 17 All this has come upon us; * yet we have not forgotten you, nor have we betrayed your covenant. 18 Our heart never turned back, * nor did our footsteps stray from your path; 19 Though you thrust us down into a place of misery, * and covered us over with deep darkness. 20 If we have forgotten the Name of our God, * or stretched out our hands to some strange god, 21 Will not God find it out? * for he knows the secrets of the heart. 22 Indeed, for your sake we are killed all the day long; * we are accounted as sheep for the slaughter. 23 Awake, O Lord! why are you sleeping? * Arise! do not reject us for ever. 24 Why have you hidden your face * and forgotten our affliction and oppression? 25 We sink down into the dust; * our body cleaves to the ground. 26 Rise up, and help us, * and save us, for the sake of your steadfast love.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. The New Revised Standard Version Bible may be quoted and/or reprinted up to and inclusive of five hundred (500) verses without express written permission of the publisher, provided the verses quoted do not amount to a complete book of the Bible or account for fifty percent (50%) of the total work in which they are quoted.