We've included both the Morning and Evening Psalms for the Daily Office; they are listed after the other readings. If you'd like to filter for a particular day's readings, you can do it at The Daily Readings Anytime.
The Israelites again did what was evil in the sight of the LORD; and the LORD strengthened King Eglon of Moab against Israel, because they had done what was evil in the sight of the LORD. In alliance with the Ammonites and the Amalekites, he went and defeated Israel; and they took possession of the city of palms. So the Israelites served King Eglon of Moab eighteen years. But when the Israelites cried out to the LORD, the LORD raised up for them a deliverer, Ehud son of Gera, the Benjaminite, a left-handed man. The Israelites sent tribute by him to King Eglon of Moab. Ehud made for himself a sword with two edges, a cubit in length; and he fastened it on his right thigh under his clothes. Then he presented the tribute to King Eglon of Moab. Now Eglon was a very fat man. When Ehud had finished presenting the tribute, he sent the people who carried the tribute on their way. But he himself turned back at the sculptured stones near Gilgal, and said, "I have a secret message for you, O king." So the king said, "Silence!" and all his attendants went out from his presence. Ehud came to him, while he was sitting alone in his cool roof chamber, and said, "I have a message from God for you." So he rose from his seat. Then Ehud reached with his left hand, took the sword from his right thigh, and thrust it into Eglon's belly; the hilt also went in after the blade, and the fat closed over the blade, for he did not draw the sword out of his belly; and the dirt came out. Then Ehud went out into the vestibule, and closed the doors of the roof chamber on him, and locked them. After he had gone, the servants came. When they saw that the doors of the roof chamber were locked, they thought, "He must be relieving himself in the cool chamber." So they waited until they were embarrassed. When he still did not open the doors of the roof chamber, they took the key and opened them. There was their lord lying dead on the floor. Ehud escaped while they delayed, and passed beyond the sculptured stones, and escaped to Seirah. When he arrived, he sounded the trumpet in the hill country of Ephraim; and the Israelites went down with him from the hill country, having him at their head. He said to them, "Follow after me; for the LORD has given your enemies the Moabites into your hand." So they went down after him, and seized the fords of the Jordan against the Moabites, and allowed no one to cross over. At that time they killed about ten thousand of the Moabites, all strong, able-bodied men; no one escaped. So Moab was subdued that day under the hand of Israel. And the land had rest eighty years.
In the first book, Theophilus, I wrote about all that Jesus did and taught from the beginning until the day when he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles whom he had chosen. After his suffering he presented himself alive to them by many convincing proofs, appearing to them during forty days and speaking about the kingdom of God. While staying with them, he ordered them not to leave Jerusalem, but to wait there for the promise of the Father. "This," he said, "is what you have heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now." So when they had come together, they asked him, "Lord, is this the time when you will restore the kingdom to Israel?" He replied, "It is not for you to know the times or periods that the Father has set by his own authority. But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth." When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight. While he was going and they were gazing up toward heaven, suddenly two men in white robes stood by them. They said, "Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven." Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day's journey away. When they had entered the city, they went to the room upstairs where they were staying, Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the Zealot, and Judas son of James. All these were constantly devoting themselves to prayer, together with certain women, including Mary the mother of Jesus, as well as his brothers.
From noon on, darkness came over the whole land until three in the afternoon. And about three o'clock Jesus cried with a loud voice, "Eli, Eli, lema sabachthani?" that is, "My God, my God, why have you forsaken me?" When some of the bystanders heard it, they said, "This man is calling for Elijah." At once one of them ran and got a sponge, filled it with sour wine, put it on a stick, and gave it to him to drink. But the others said, "Wait, let us see whether Elijah will come to save him." Then Jesus cried again with a loud voice and breathed his last. At that moment the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split. The tombs also were opened, and many bodies of the saints who had fallen asleep were raised. After his resurrection they came out of the tombs and entered the holy city and appeared to many. Now when the centurion and those with him, who were keeping watch over Jesus, saw the earthquake and what took place, they were terrified and said, "Truly this man was God's Son!"
Psalm 72Deus, judicium
1 Give the King your justice, O God, * and your righteousness to the King's son; 2 That he may rule your people righteously * and the poor with justice. 3 That the mountains may bring prosperity to the people, * and the little hills bring righteousness. 4 He shall defend the needy among the people; * he shall rescue the poor and crush the oppressor. 5 He shall live as long as the sun and moon endure, * from one generation to another. 6 He shall come down like rain upon the mown field, * like showers that water the earth. 7 In his time shall the righteous flourish; * there shall be abundance of peace till the moon shall be no more. 8 He shall rule from sea to sea, * and from the River to the ends of the earth. 9 His foes shall bow down before him, * and his enemies lick the dust. 10 The kings of Tarshish and of the isles shall pay tribute, * and the kings of Arabia and Saba offer gifts. 11 All kings shall bow down before him, * and all the nations do him service. 12 For he shall deliver the poor who cries out in distress, * and the oppressed who has no helper. 13 He shall have pity on the lowly and poor; * he shall preserve the lives of the needy. 14 He shall redeem their lives from oppression and violence, * and dear shall their blood be in his sight. 15 Long may he live! and may there be given to him gold from Arabia; * may prayer be made for him always, and may they bless him all the day long. 16 May there be abundance of grain on the earth, growing thick even on the hilltops; * may its fruit flourish like Lebanon, and its grain like grass upon the earth. 17 May his Name remain for ever and be established as long as the sun endures; * may all the nations bless themselves in him and call him blessed. 18 Blessed be the Lord GOD, the God of Israel, * who alone does wondrous deeds! 19 And blessed be his glorious Name for ever! * and may all the earth be filled with his glory. Amen. Amen.
Psalm 119: Yodh Manus tuæ fecerunt me 73 Your hands have made me and fashioned me; * give me understanding, that I may learn your commandments. 74 Those who fear you will be glad when they see me, * because I trust in your word. 75 I know, O LORD, that your judgments are right * and that in faithfulness you have afflicted me. 76 Let your loving-kindness be my comfort, * as you have promised to your servant. 77 Let your compassion come to me, that I may live, * for your law is my delight. 78 Let the arrogant be put to shame, for they wrong me with lies; * but I will meditate on your commandments. 79 Let those who fear you turn to me, * and also those who know your decrees. 80 Let my heart be sound in your statutes, * that I may not be put to shame.
Psalm 119: Kaph Defecit in salutare 81 My soul has longed for your salvation; * I have put my hope in your word. 82 My eyes have failed from watching for your promise, * and I say, "When will you comfort me?" 83 I have become like a leather flask in the smoke, * but I have not forgotten your statutes. 84 How much longer must I wait? * when will you give judgment against those who persecute me? 85 The proud have dug pits for me; * they do not keep your law. 86 All your commandments are true; * help me, for they persecute me with lies. 87 They had almost made an end of me on earth, * but I have not forsaken your commandments. 88 In your loving-kindness, revive me, * that I may keep the decrees of your mouth.
Psalm 119: Lamedh In æternum, Domine 89 O LORD, your word is everlasting; * it stands firm in the heavens. 90 Your faithfulness remains from one generation to another; * you established the earth, and it abides. 91 By your decree these continue to this day, * for all things are your servants. 92 If my delight had not been in your law, * I should have perished in my affliction. 93 I will never forget your commandments, * because by them you give me life. 94 I am yours; oh, that you would save me! * for I study your commandments. 95 Though the wicked lie in wait for me to destroy me, * I will apply my mind to your decrees. 96 I see that all things come to an end, * but your commandment has no bounds.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. The New Revised Standard Version Bible may be quoted and/or reprinted up to and inclusive of five hundred (500) verses without express written permission of the publisher, provided the verses quoted do not amount to a complete book of the Bible or account for fifty percent (50%) of the total work in which they are quoted.